An-Cu Summer Intensive
              
			  
            Dwelling 
              in Peace
            An-Cu (Ango 
              in Japanese) literally means "dwelling in peace" and refers to a 
              tradition honored in every Buddhist country in the world since the 
              time of the Buddha. It is also known as three-month training, summer 
              intensive or rainy season retreat.
            All year long, 
              monks travel from place to place or are available at their monasteries 
              to teach and counsel laypeople and novices. For three months of 
              the year, these monastics retreat into their own practice, to study 
              and meditate, to enhance their understanding.
            This tradition 
              began because of the compassion of the Buddha. In India, during 
              the rainy season, the constant moisture brings out all the various 
              kinds of insects, lizards and other small animals. It becomes impossible 
              to travel anywhere without killing some sentient being traveling 
              across the path under one's feet. So Sakyamuni told the monks to 
              take advantage of this time to stay inside and to intensify their 
              own practice, studying and meditating, thereby benefitting all concerned.
            Participate 
              in Three-Month Training
            Three-month 
              training is required for monks who are novices working toward further 
              ordination or who are fully ordained and wish to advance in dharma 
              age. However, it is also a good opportunity for lay practitioners 
              to intensify their practice. It is a limited amount of time, and 
              everyone can decide just how much more time and effort they can 
              commit to. And, because the program at IBMC is intensified, there 
              are more opportunities to join in. The meditative energy in the 
              zendo becomes stronger, making it easier to practice. The community 
              effort is reinforcing.
            The opening 
              ceremony for our three-month summer training is done to invite the 
              Dharma Protectors to come to the four corners of the monastery grounds. 
              Since the monks stay in the compound during this time, the Dharma 
              Protectors come and stay with them to protect them. They also protect 
              the monastery itself. These four strong Dharma Protectors can help 
              create a spiritual atmosphere which brings peace and safety to our 
              neighborhood. Please join us.
            Some Suggestions 
              For Intensifying Your Practice
            We encourage 
              you to intensify your practice during this three months. If you 
              meditate once a week, try for twice. If you meditate 20 minutes 
              a day, make it 25 minutes. Come to Sunday services more often.
            Become a vegetarian 
              for three months. Mahayana monks are traditionally vegetarian. This 
              reflects the practice of ahimsa or not harming. As we know now, 
              animal protein, especially in the amounts most Americans eat is 
              not healthy. However, if you have never been a vegetarian before, 
              be sure you are replacing the meat in your diet with vegetable protein 
              such as tofu or beans and rice. Some people eat eggs and dairy products. 
              If you have any health problems, please check with your doctor before 
              making this decision. Also, it may be better to cut back on meat 
              gradually so your body can adjust.
            Start off each 
              day with taking refuge and reciting the precepts. When you wake 
              in the morning, say "I take refuge in the Buddha, I take refuge 
              in the Dharma, I take refuge in the Sangha." This means that we 
              go to these three jewels for guidance. When you do this, think of 
              what each of them means. The Buddha, of course, is the teacher, 
              a human being who became awakened. As we are all human beings and 
              all have the same nature, Buddha nature, we too have the potential 
              to become awakened. The Dharma refers to the teachings, what the 
              Buddha discovered and then taught, what others who have followed 
              the path have shared; it also refers to what we learn from living 
              in the world. The Sangha is the community of practitioners, the 
              monks as well as others who follow the Buddha's way. Together we 
              learn and support each other's practice.
            Repeat the five 
              basic precepts accepted by all Buddhist practitioners. "I vow not 
              to take life. I vow not to take what is not given to me. I vow not 
              to indulge in improper sexual acts. I vow not to speak that which 
              is harmful. I vow not to become intoxicated." Think of how these 
              vows fit into your life. It will help you to see your daily actions 
              more clearly. If you do not keep the precepts 100%, it is not a 
              problem. The important thing is to become more and more conscious 
              about the effect our actions have on ourselves and others.
            The Advanced 
              Class
            This class,
                taught by Ven. Dr. Karuna Dharma, is open to laypeople who have
                been practicing and studying for at least a year. It is a part
                of the summer training program, so class members are at various
                levels of understanding, including fully-ordained monks, novice
                monks, eight-precept laypeople and others. Contact Rev.
                Karuna Dharma for more information on course topics and schedule.